Promo: Yellow Bird's Song by Heather Miller
Today, I'm delighted to welcome Heather Miller to Ruins & Reading. We're sharing an excerpt from her evocative novel, Yellow Bird's Song. I've added this to my TBR list, as I find it a very interesting theme. Have a read!
Yellow Bird's Song is currently on blog tour with The Coffee Pot Book Club. Check out other enticing excerpts HERE!
Sarah Northrup Ridge, Near New Echota, Cherokee Nation East, 1827
Orchards greeted us in neatly planted rows, dense with peaches and apples, creating a fragrance in the air like home. Servants’ quarters bordered the tree line of flat valley land surrounding Diamond Hill. Joe Vann’s large manor, a two-story brick home with expensive glass windows and large white columns, held verandas on the front and the rear of the house. There were corncribs, smokehouses, and outbuildings for weaving and cooking. Given the abundant number of horses and carriages, many attended. A surge rushed through me, nerves on fire, reminding me of the importance of the event, framed by the fear I’d make a mistake.
Our carriage rolled through Vann land between a row of walnut trees bordering endless green pastures. Black and white cows, silent sentinels, gnawed grass and watched as we passed, undisturbed. As the horses pulled us the last distance, I saw an open door at the side of the house. From it, trails of servants carried trays and crockery from the exterior kitchen to the main house near white linen tablecloths and white-washed ladderback chairs in neat rows. Their movement reminded me of fire ants seeking sweets, and, in a line, returning to their self-constructed dirt abodes. Other servants turned a pig on an open fire, slaughtered for the occasion. The smell of salt and fat from the roasted meat mingled with the aromatic sweet apples hanging on the trees. The bees hummed louder amidst such plenty.
Most whites were surprised to know slavery existed among the Cherokee. John and I argued over the institution. The Ridges treated their servants like family. However, their will to choose their lives was the identical desire of John’s people, fighting for God-given liberty to govern themselves. While we still lived with his family, I could do little but speak to my husband and pursue change. But I knew a time would come when America and the Cherokee Nation must make the moral choice, no matter the economic difficulty such a choice might bring.
Once I stepped from the carriage, John held my gloved hand and said, “I’m instituting the wink law.” John’s top hat shaded half of his face, so I couldn’t see his eyes in the bright sunlight. I predicted his expression from his carefree tone. “Are you familiar, Mistress Ridge?” he asked.
“I am not, Mister Ridge. However, I would hate to violate without intention.”
“Ignorance of the law is no excuse. It is in the Constitution.”
“I’m aware.” I grinned.
“One wink means I have ten minutes to end my conversation and take you home.”
“What does a whole blink mean?” I asked.
I surprised him with my question. “I don’t know. You have something in your eye?”
“A whole blink means I’m proud of you and content to remain by your side, but thank you for saying so. You know I am worried about leaving Rollin and Clarinda with Honey. She can manage one, but if Rollin wails…”
“Amendment duly noted, Mistress Ridge.” He rechecked his watch. “I’ll have you back to our children in hours.” His promise was sincere, just under the surface of his sarcasm.
I pulled him close so I could whisper. “Promise me you won’t leave me alone too often.” For a man so aware of time, he lost hours debating politics.
“Agreed. I hope we get to mingle with the many guests in the time we have. Some have traveled great distances and are new here.”
Major and Mother followed us into the sunlight. A row of white women adorned in a rainbow of pastels held fast to their matching parasols with white-gloved hands and whispered about the heat while their white-breeched, black-booted husbands stood in small circles gesturing about important matters. White pipe smoke hazed around their heads.
Shirtless Cherokee separated themselves by sitting on their heels on the ground. Cherokee women walked through the guests with red and purple baskets in their arms and yellowed gourds slung from leather straps around their necks. Like John’s family, wealthy Cherokee slipped easily between these two groups. As for me, I did not know where I’d fit in this mix of classes and attitudes.
Rollin Ridge, a mercurial figure in this tribal tale, makes a fateful decision in 1850, leaving his family behind to escape the gallows after avenging his father and grandfather’s brutal assassinations. With sin and grief packed in his saddlebags, he and his brothers head west in pursuit of California gold, embarking on a journey marked by hardship and revelation. Through letters sent home, Rollin uncovers the unrelenting legacy of his father’s sins, an emotional odyssey that delves deep into his Cherokee history.
The narrative’s frame transports readers to the years 1827-1835, where Rollin’s parents, Cherokee John Ridge and his white wife, Sarah, stumble upon a web of illicit slave running, horse theft, and whiskey dealings across Cherokee territory. Driven by a desire to end these inhumane crimes and defy the powerful pressures of Georgia and President Andrew Jackson, John Ridge takes a bold step by running for the position of Principal Chief, challenging the incumbent, Chief John Ross. The Ridges face a heart-wrenching decision: to stand against discrimination, resist the forces of land greed, and remain on their people’s ancestral land, or to sign a treaty that would uproot an entire nation, along with their family.
Buy Link: Universal Buy Link
~~~
About the Author:
Heather Miller
Connect with Heather:
Comments
Post a Comment